Biographie
                  Philo
                  Judaeus Encyclopaedia Britannica | article page 
                  b. 15, -10 BC, Alexandria 
                  d. AD 45, -50, Alexandria 
                  also called PHILO OF ALEXANDRIA, Greek-speaking
                  Jewish philosopher, the most important representative of
                  Hellenistic Judaism.
                  His writings provide the clearest view of this development of
                  Judaism in the Diaspora. As the first to attempt to synthesize
                  revealed faith and philosophic reason, he occupies a unique
                  position in the history of philosophy. He is also regarded by
                  Christians as a forerunner of Christian theology. 
                  http://www.britannica.com/bcom/eb/article/2/0,5716,61222+1,00.html 
                  Philo
                  Judæus 
                  Born about 25 B.C.. His family, of a sacerdotal line, was one
                  of the most powerful of the populous Jewish colony of
                  Alexandria. Philo must have received a Jewish education,
                  studying the laws and national traditions, but he followed
                  also the Greek plan of studies (grammar with reading of the
                  poets, geometry, rhetoric, dialectics) which he reagarded as a
                  preparation for philosophy. Notwithstanding the lack of direct
                  information about his philosophical training, his works show
                  that he had a first hand knowledge of the stoical theories
                  then prevailing, Plato's dialogues, the neo-Pythagorean works,
                  and the moral popular literature, the outcome of Cynicism. He
                  remained, however, profoundly attached to the Jewish religion
                  with all the practices which it implied among the Jews of the
                  dispersion and of which the basis was the unity of worship at
                  the Temple in Jerusalem. His "Allegorical Commentary"
                  often alludes to the vocations to which the Alexandrine Jews
                  were subjected. 
                  http://www.newadvent.org/cathen/12023a.htm 
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